Red Rose Tea was what my mother bought, little figurines in the box. When I was small, there was little money, so milk with hot tea in it was my winter, coming in from the snow, warm drink. Cocoa was a rare treat, made from cocoa powder and sugar and boiled milk, seemingly taking forever to cook. But tea was for coming home after school on cold days. I believe I remember the first time I had tea, standing by the fridge mom let me have some of hers diluted with lots of milk. It tasted so strange, I wouldn't consider refusing it. As I grew older, the amount of milk decreased, drop by drop, until I preferred it black. Tea was shared with mom after school, as we played Scrabble, until she went to get dad from work. An hour of peace and companionship, and love of words. Likewise my Aunt Evelyn would share tea with me when I visited her, often having different teas, like Russian Caravan, strong and bitter.
On my own, on to college, I made a friend who called herself a tea snob. Anna introduced me to making tea with loose leaves, teaching me about different kinds, oolong and green, Keemun and lychee (fithy taste, as is Jasmine.) I developed a palate, I could tell Jackson's Earl Grey from Twinings easily. Eastern Market's spice and import shops opened up worlds of subtle new flavors. An affordable extravagance even for a poor student. Tea as art and culture.
I would learn more when I was learning physics and chemistry and medicines, that theophylline, a smooth muscle relaxant, is found in tea (along with a host of other interesting chemicals.) Closely related to theobromine, found in chocolate, and in a class of chemicals called xanthines that includes caffeine. That theophylline is highly soluble in water at 212F, 100C, and almost insoluble in cooler water. That living at high altitude meant I was could not make my tea with hot enough water. Tea was science.
Decent tea was not easy, is not easy, to find in Salt Lake. The Mormon church denies it's members tea, among other things. (One of many reasons they have no attraction for me.) And those rebelling against their church go for strong coffee and alcohol, rather than the delicate deferral of tea. As I myself left my church of origin, as a bad fit, not blaming or hating, I respected the ones who left the LDS church as shoes they had out grown rather than as god that had betrayed them. I have gently converted several friends to the love of good tea. Tea as religion.
I used to suffer through holiday visits to my in-laws without the comfort of a hot mug of tea in my hand. At our reception, I happily kept sipping strong Moroccan mint tea at all times as I sat and chatted with all our guests, although I got little food that evening - too distracted, delighted. For years I kept a shard of the lovely blue teapot with white dots that the ex smashed the night I left -as a reminder never to go back- vandal, visigoth. D gave me a square brown chinese teapot one Christmas, oozes charm and authenticity. When I destroyed my expensive electric kettle doing something stupid, he took me out that day to replace it. He does not like tea, but he took the time to learn to make it well for me. Tea as love.
I think I'll get the kettle on. I live in Boston now. But you know that story.