This was on the whiteboard with the count and everyone's names.
Cheered me up.
Going in to cover breaks and lunches tomorrow, voluntarily. Taking care of each other. Then start earnest cleaning when I get home.






“We shed as we pick up, like travellers who must carry everything in their arms, and what we let fall will be picked up by those behind. The procession is very long and life is very short. We die on the march. But there is nothing outside the march so nothing can be lost to it. The missing plays of Sophocles will turn up piece by piece, or be written again in another language. Ancient cures for diseases will reveal themselves once more. Mathematical discoveries glimpsed and lost to view will have their time again. You do not suppose, my lady, that if all of Archimedes had been hiding in the great library of Alexandria, we would be at a loss for a corkscrew?”
― Tom Stoppard, Arcadia












Give a man a fire, and he'll be warm for an hour. Set a man on fire, and he'll be warm the rest of his life.
I was fortunate, firstly, because through life I had been an avid reader and therefore I had built up a store of books, poetry and prose in my memory. Secondly, I’d been brought up as an Anglican—I’m an Anglican Christian—and had been brought up with the Book of Common Prayer. The language of that was very, very helpful. I had unconsciously memorised it as a choir boy. If I can just give you an example of what I mean from one of the great old collects of the prayer book:
Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night . . .
That is very, very meaningful when you’re sitting in darkness. That collect not only has meaning but it also has poetry and rhythm. There is a relationship between identity, language and prayer; somehow they help you hold together at your centre.
Some people may find this strange, but I never engaged in what is called extemporary prayer during that time. I felt that if I did I would be begin to, sort of, go down a one-way track, reveal my own psychological vulnerability and just get into the business of saying, ‘Oh God, get me out of here’—which isn’t prayer at all. That’s just being like a child. So by falling back on that which I knew, the Prayer Book and the balance of that, I was able to keep a bit more balance in my mind and also maintain some degree of inner balance.


